Of all the ‘For Everyone’ series of books, this one naturally provokes the most jokes, typically involving cups of tea. However, such frivolity is not the subject this book.
If you are unfamiliar with the concept of the ‘For Everyone’ series, they are commentaries on the bible. Tom Wright has written all of the New Testament commentaries whilst John Goldingay is making good progress with the Old Testament. In addition to providing commentary, Wright also gives his own translation of the book of Hebrews. The intention is to make it as accessible as possible. So while he discusses issues of great depth, he doesn’t go into all the depth that he could.
The format is such that you get a section of the text (say, 6-15 verses) followed by Wright’s take on it. Sometimes that interpretation begins with a radically left turn. We get little windows into Wright’s world, whether it be his family or professional life. But these are the mark of a preacher who wishes to relate to his audience an exposition of scripture that is firmly rooted in the life and world that people can relate to. Of course, this may be limited to 21st century British christians, but that happens to be a demographic into which I fit.
The overarching theme that Wright brings forth throughout the book is the idea of “better”. This is something that is prevalent throughout the book, and is by no means a unique insight that Wright brings. What he does bring is a gentle insight into the Jewish background against which Hebrews was written. For it was to a primarily Jewish-Christian audience. This was a somewhat more thorough approach than that adopted by my church, which began a series on Hebrews shortly after I finished this book. Their approach was to find 4 or 5 words scattered throughout the book that, in English, began with the same letter, and claim that these words form the key themes of Hebrews.
In Paul and the Faithfulness of God, Wright clarifies his particular nuances in relation to supersessionism, though here he doesn’t have the space to go into these, which may lead some to raise a quizzical eyebrow at his interpretation.
Another criticism I’d have is that there are times Wright goes off on a bit of a tangent, importing commentary that really belongs in other books, rather than concentrating on Hebrews. In other words, he incorporates some Lukan narrative as well as Pauline theology into his commentary, when he hasn’t established that either the Lukan or Pauline corpus was either available or known to the audience of the book of Hebrews. So while it may mesh with his other ‘For Everyone’ commentaries, it doesn’t always seem to stand up on its own.
My final critique is about the theme of priesthood. I’m not convinced Wright brings out the meaning of the text, and somewhat sidesteps the fact that Hebrews is not advocating an institution of a christian priesthood. I might suspect this is due to Wright’s own Anglicanism, which rather dilutes the radical nature of the text.
That said, it’s still a very worthwhile work and serves as a useful introduction to the book of Hebrews. That’s what it sets out to be, so it fulfills the brief.