‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.’
This was Jesus’ encouragement to his listeners, as we have it recorded in the Sermon on the Mount in Matthew’s account of the gospel. Interestingly, there is a footnote in most bibles over whether the “falsely” was included in the original text, as some early manuscripts have it, whilst others don’t. I’ve erred on the side of inclusion, though I admit I’ve not looked into the textual criticism on this matter.
I had a discussion a while ago where an atheist friend was mocking fundamentalists who wanted to celebrate “being fools for Christ” by holding onto some absurd views and then claiming they were persecuted when they were ridiculed for doing so. Such a portrait is not wholly unfamiliar as most churches I have been a part of have harboured a small clutch of such people. My aim here is not to ridicule, I love such people dearly, even if it’s not always reciprocated. But I would lovingly correct them as I really don’t think that holding onto conservative ideas such creationism or intelligent design (see here for more on these) really add much credibility to christianity. There are plenty of other ideas that are often claimed by christians which do little to make us appear credible witnesses; I’m sure you can think of some others.
To many people, there are at least some aspects of christianity which may be deemed absurd. What aspects, and to what degree, will vary from person to person. Some might reject christianity in nearly its entirety, others may pick at bits of various creeds, others may criticise what various christians say or write. Others I know have rejected christianity because they’ve been hurt by christians acting insensitively, though that I’ll save for another time.
When I asked the question, “How do you define a christian?” I looked a little at a creedal definition. Now when it comes to the question of the virgin birth, I don’t consider this to be a core part of my faith. Though I don’t denounce the idea, I remain strongly sceptical of its historicity and do not affirm its truth. Likewise, if you read my rather tongue-in-cheek take on The Purpose Driven Life, you’ll see that I don’t refrain from criticising other christians. Does this make me a bad christian? Maybe. I’ll let you be the judge of that.
My point is this: even if we regard the core claims of christianity to be true (aka the life, death and resurrection of Jesus, along with the subsequent implications of the existence of God, the nature of sin and the narrative story of the covenantal restoration of humankind, etc.), not everything that is written it its favour is necessarily correct. You might even take issue with my carefully worded parentheses in the preceding sentence. I freely admit that there are aspects of christianity which run counter to our intuition based on everyday experience, probably none more so than the resurrection. Yet I would contend that to dismiss the claims on the basis of its counter-intuitive nature would be a mistake. There are many other things we know to be true in spite of being counter-intuitive. To pick from my own educational background, I would cite the dual slit experiment of quantum mechanics and Noether’s theorem as examples.
But it would fly in the face of rationality to suppose that anything and everything counter-intuitive is true. There is good reason why some things are counter-intuitive, they are just plain nonsense. It does no one any good to claim that holding foolish ideas is a credit to the Church and the message it proclaims. Yet the apparent foolishness of some aspects of the gospel can be a source of embarrassment (something Paul wrote far more eloquently about than I could in 1 Corinthians).
I have read many supposed refutations of the resurrection, yet none that I have encountered take into account the belief in resurrection. i.e. why, given the difference between the christian view of anastasis from that in the contemporary Judaism and paganism, would a belief in a Jewish messiah having risen with a transformed body begin in the first place and become so uniform and widespread within a generation. Yet even this might not be the most “foolish” aspect of christianity. For me, the dichotomy between the idea of a God who is at once just and merciful is one of the greatest paradoxes – certainly one that I would make no claim to fully understand. The notions of grace and forgiveness run against a common human desire for punishment and retribution. You may think of other aspects, but to my way of thinking, these are the most dazzling. Yet even I cannot focus my eyes on the sun, I do not deny its power – so it is with these follies of the christian faith.
After I wrote the first draft of this, I heard a sermon at church which went in a very different direction. The preacher stated that she claimed she had been healed, only to be told by the doctor that there had been a misdiagnosis. By stating this, the doctor was somehow robbing her of her testimony of healing. I sat and listened, but couldn’t help but be sceptical.
I quite like hearing testimonies of healing, but I would really like to see some evidence to back it up. If christians can’t back up the claims in their personal testimony, I wonder how they expect others to believe anything else they might say. If we’re to be mocked or even persecuted, let it be for telling awkward truths, not just for being fools.